|
|
|
|
|
|
|
| In the process of revising my profile, but for now, actively seeking an intelligent, attractive, seductive and sensuous woman for a long-term relationship which will allow for the creative incorporation of many facets of BDSM into an ostensibly "vanilla" life. Honesty, a strong sense of loyalty, and trust are all desired qualities, along with good taste, artfulness, and a sense of style. A reasonable level of physical fitness also is necessary, although certainly some fleshniness is acceptable, especially in the usual feminine places. I am interested primarily in a self-identified "submissive" (or even "slave") who, while she may crave domination, control (either entirely or more selectively), and devotion from the man in her life, has, and appreciates, a complex personality, is versatile herself (can "switch") and understand, essentially, that the distinctions between Domination and Submission are rather more fluid than commonly thought. Local (Michigan or Midwest) contact is preferred, but I am open to meeting a suitable woman elsewhere in the United States, e.g., California, or even in Europe, especially Paris.
More to come later....
|
|
|
|
|
"The two become one flesh" (Genesis). The ultimate goal, or the teleological purpose in philosophical terms of any individual or joint existence, must be a higher state of being for both man and woman- physically, mentally, and spiritually. Hence, the suitableness of serious reflection upon the wisdom contained in the time-honoured Aryan erotic manual (Kama Sutra) with the especial view of putting such acquired wisdom into actual practice. Just as faith without works is dead, so is theoretical knowledge when it is not applied. A submissive or slave-girl (capable of switching) must become conversant in the numerous arts and sciences as she grows and matures into an increasingly fertile or fecund woman within a D/s relationship: "One should be able to practice and appreciate the arts...and this is an absolute necessity for the couple's happiness. The arts and sciences form part of sex life, for which they are a subtle necessity. Sexual intercourse is a form of yoga in which two beings blend, two hears are united. Duality always desires unity. It is not merely a question of satisfying a marvelous and amusing desire...since intercourse is an act of profound significance for the spiritual life and a means of attaining liberation. Yoga and enjoyment (bhoga) are two complementary forms of action. Without pleasure, yoga leads to nothing and without yoga, true pleasure cannot be attained. True yoga leads to a complete experience of ecstasy and the true pleasureseeker (bhogi) is he who has completely mastered the art of pleasure. The laughter, games, amusements, kisses, blows, bites, and other accessory aspects of copulation, are the means of reaching the culmination. At the moment when the peak of bliss is attained, the internal and external world vanish. The man and woman cease to be separate entities and lose themselves in the beatitude of being. All their mental powers are reabsorbed in a single central point. At that moment, no physical power, no worldly ambition can break the experience of bliss" (Part Two, Chapter Eight, Virile Behavior in Women [Purushayita], commentary of Devadatta Shastri). Curiously enough, in this very same chapter the commentator goes on to note that an "interior equilibrium" can be attained by a certain "inversion". Of course, such inversion need not be construed as the complete loss of "dominance" on the part of the man. Quite the contrary. However, better than any artificial accessory for the temporarily "inverted"of a particularly erotic bent, although a so-called "strap-on" can certainly be useful, is the smoothness of the flesh of the hand (or hands): "fisting" (or "handballing"). But are there many women who are psychologically prepared for this "art" (or "science") of pleasure?. "This eighth chapter has a double scope, dealing with both the virile behavior of women and the sodomization of boys, and the various paragraphs have been divided on this basis. These two subjects play an important role in our interior equilibrium and for our behavior in life. The question is to determine the highest point a man can reach in orgasm, as well as the one at which the woman reaches her culmination, so that the woman is satiated and the man finds tranquility. The woman may practice virile behavior, comport herself like a man, and give herself up to sexual inversion when the boy is exhausted from copulation but her own passion is not assuaged. To amuse the boy, the girl mounts him and the boy submits to her as a woman. Both find satisfaction in this combination. Inverse coition creates a bond of affection and passion between lover and beloved. This kind of intercourse develops their mutual trust and is an element of bliss for them. Sometimes, driven by a devouring passion, the woman wants to show with audacity the aggressive love she bears for the boy. In such a way, by means of sexual inversion, she can give a clear indication of her technique and her strength in the form of amorous warplay (rati yuddha)....When a pretty woman unleashes this conflict with audacity, her energy becomes tenfold, and madness sparkles in her eyes. Then, exhausted, she sinks onto the man's breast, somewhat humiliated, out of breath, after an enterprise that could be painted, but not described in words....The boys whom virile women use for this purpose are known as possessed men (upasrita). Virile behavior and sodomization are great aids in increasing lover's erotic pleasure" (ibid.).
Something more from the Kama Sutra for prospective submissives & slave-girls to consider. Two verses in this connection: 'She who wishes the hero's well-being leads an irreproachable life as suits a single wife, whether she comes from a good family or is an ex-courtesan. Women protected by good conduct obtain respectability, riches and love, a social status as well as a protector [bhartara] without other wives'. Commentary: An honest woman must avoid all deceit to make herself well-considered. Such a woman realizes the three aims of life. By 'woman from a good family' is meant 'untouched by other men'. According to Vatsyayana, the main aim of this chapter is to define the behavior and attitude toward her husband of a young woman who has married according to her wish. Vatsyayana distinguishes two kinds of wife: the only wife, and the one who has to put up with other wives. This chapter describes the attitudes and behavior of the only wife. Her first duty is to inspire total trust in her husband. She must adjust her conduct and ways of behaving to her husband's ideas and, as far as possible, make it so that their two bodies have a single soul. To attain such a goal, their attitudes must be disinterested and identical. This is why the texts suggest that the woman should consider her husband a god and worship him. The husband, too, should consider his wife as a the goddess of fortune in his house and respect her [cf. St Paul's Epistle to the Ephesians on love to the point of death]. The codes of ethics, the Dharma Shastra, tell us that prosperity and bliss dwell in the house where the wife is respected. In order to enjoy her husband's constant esteem, the wife should conform to his ethical convictions and follow him in everything. It is by renouncing herself, by giving herself entirely to her husband, that such a high aim can be reached. Whether a child, a girl, or an adult, the wife should always be submissive to her husband. The wife, who is called the goddess of the house, must set up an inner garden, planted in pretty rows with spices and vegetables, such as coriander (dhaniya), chili (adarakhamircha), henna (medhi), as well as trees and, for their beauty, scented flowering shrubs...." (Kama Sutra, Part Four, Chapter One, "Conduct of the Only Wife").
|
|
|
|
|
|
|
|
|
|
| |
|
|
| |
| Age: 22 |
| Newburg,
Georgia |
|
|
|
| |
