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Sorrows92
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Owned Collared Protected Taken online and offline need i say more !!!
Tal All my name is ayana im a kajira for ones who dont know what that is im a Gorean female slave i live and breath to serve my Master i have but 2 duties that is to serve and please as if my life depends on it and it does im actively seeking a Gorean Master to posses my very being and own this beast as His im not into poly families or to add to ones hoarde of slaves im not on here looking for friends that is not what i need nor desire the fire in my belly burning needs to be quenched by a Gorean Man im not looking for a BDSM Master either as i stated im a kajira Gorean female slave only looking for Gorean Masters thank You All for Your valued time i wish You All well...ayana
what it means to be owned by kajira ayana
in my mind what it means to be owned.
my all everything is to go to my Master.
complete honesty,love,devotion to my Master.
to submit to Him fully do as He says not as he does.
i am to be obdient at all times.
what is done is with my best interest.
to be a humble girl and serve with fire.
never to manipulate my Master i am to be obdient at all times.
be responsive to His wishes.
He doesnt need to ask its my place to just know.
to know my place at all times which its at His feet.
i completely belong to Him and no one else.
show Him daily in every way how grateful i am.
give Him my full attention.
show Him that they are my life for He gives me life
my Master does have responsiblities as well.
He is to care for me love me punish me when need be.
He is to protect at all times for no harm to come to me.
He is to provide me with everything i need clothes food kennel.
He is to train me so that He is pleased with my actions.
He understands who i am and what i am.
He cherishes and love me so much.
He guides me into the right direction.
He completes me fully for without Him i am nothing.
He is my Master and i serve with fire,passion,love,and devotion for Him willingly.
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The SLAVE
The slave is beyond the last level of the submissive. The slave vacates
limits. To be a slave is to offer of self fully and without
reservation. From my perspective very few individuals fall into this
category. Those that do, that I know personally are generally with
their Dominant for a very long period of time. Trust has been long ago
established, limits and range discovered and a relationship of personal
strength has emerged which allows the submissive to transcend to this
level. This is a level without safewords, without limits. The slave
lives with their Dominant on a full time basis and may or may not have
a life external of serving their mate. The slave generally selects a
Dominant with parallel limits. By this I mean that the final action of
trust is the vacating of set limits. In order to do this the individual
must fundamentally know that their partner shares the same 'natural' or
'inviolate' limits as they do. A Dominant has limits just like a
submissive. That which falls within their natural range and desire is
their arena.
Many people use the term 'slave' interchangeably with submissive. I
myself enjoy calling my sub's 'slaves' because it thrills them.
However, I know in truth that they are not slaves, they fall within the
field of the submissive. A submissive without choice (limit's -
safewords) becomes a slave. They have passed that final threshold of
personal trust.
One final thing to really confuse things. I have a category which I
call the 'Authentic Submissive', I also call these persons 'full out or
true Submissives'. This is the submissive who is auto responsive. When
in top space they can and may appear to be at any level of the
submissive listed above. Upon entering sub-space they lose the ability
to do anything but obey. This is an automatic response. They are unable
to control the response. It has been my lifelong opinion that these
submissives are the 'natural slaves', they have a capacity and range
far exceeding the non-auto-responsive submissive. By the way, when I
find one of these quite rare authentic submissives, I am instinctively
very protective of them. They are the most vulnerable members of this
community.
Ok, to address a few more misconceptions. There is sometimes
rampant discussion on the who is real question. Any person who states
that they are submissive, switch or Dominant should be taken at their
word until through action, word or deed they demonstrate otherwise.
Respect is not given by virtue of having any aspect but is earned or
inspired by consistent action, word or deed. The amount, number,
placement, design of brandings, piercings, tattoo's etc. can but do not
necessarily identify any individual by virtue of in community status.
These ornamentation's are used across the entirety of the community and
can be seen upon any individual regardless of Dominant or submissive
status.
The easiest way to discover a person's placement within the
community, be it through gender, sexual orientation, top, bottom,
sideways etc... is to politely ask them. You can simply say, "What way
would you prefer to be addressed?" This offers the individual the
choice to tell you what they prefer so that you will not appear
discourteous. By the way...courtesy is the key. You are not required to
respect any unknown person. You are required to use common courtesy.
Additionally, there is no right or wrong to being or believing yourself
to be anything. It is not better to be one thing or the other and
people should not be discriminated against for those choices they make.
I offer common respect to all persons until and unless they take an
action that I find disrespectful. At that point I generally elect to
have no further converse with them.
One final note. There is what is loosely called a 'submissive
network'. This network is a system which has existed probably since the
origination of the SSC credo (safe, sane and consensual), wherein
submissives within a community share information. This becomes
important if you are a new person. A Dominant is only as good as the
reputation they maintain within their local community. There are
persons within this community who use the label Dominant, Top and even
Sadist to cover their activities of non-consensual abuse. If you
encounter someone who is abusive or breaks the SSC credo. Identify them
in their local community. This is in real life. If you are a Dominant
and you encounter a submissive who is unbalanced (mentally), by this I
mean erratic, violent, abusive...share this information as neutrally as
possible with the other Dominant's in your locale who may encounter
this submissive. There are some persons who call themselves submissive
who will turn after a scene and accuse the Dominant of abuse. Generally
they have not dealt with prior, long term or life long experiences with
abuse. You are not required to medically diagnose, just be open and
honest. Submissives also live by their local reputation. When
encountering or beginning a new relationship be honest about any
occurrences which may reflect poorly on your reputation. Establishment
of trust requires this. A Dominant may be accused of abuse and a
submissive accused of being cracked or insane without substantiation.
Imput the information and take the time to get to know the individual
before making a judgment!
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SUBMISSIVE vs SLAVE
The submissive is a volunteer.
The slave is not a volunteer.
This is the core and substantial difference between the two terms.
Within the BDSM community this can be interpreted in this way. The
submissive individual may be lightly, moderately or heavily submissive.
The submissive has a desire to submit to the direction of another
person which in this community we call the Dominant or Top. Their
submission may be quite limited in range, for example, they may only
want and desire to release their submission in a limited fashion, for
short amounts of time and within tightly confined arena's. This type of
submissive will generally carry a long list of rules, boundaries,
limits, requirements etc. which they require the Dominant to agree to
prior to engaging their submissive aspect within the relationship.
Other submissives will have a more moderate (this is the largest group)
approach, a stronger desire to submit for longer periods of time with
fewer restrictions, limitations and requirements. A small percentage of
submissives will be heavily submissive. They desire and look for a full
time partner to live with on a full time basis. Their nature is to seek
to express their submission as often as possible with the fewest
restrictions upon their chosen Dominant as possible. Generally their
list of limitations, rules and requirements may be verbal, short and
flexible.
Additionally there is the person that calls themselves submissive
who prefers to seek out only casual contacts. This person is willing to
submit only so far as to address their personal needs. Their
orientation toward 'serving' the other person is almost nonexistent.
They will have a list of personal needs and requirements and in large
part do not care who fills them. These persons tend to be called the
"DO ME" subs. In my opinion they are not submissives at all, not having
the basic criteria of a 'desire to serve for the pleasure of another'
that is the fundamental trait I identify as submissive and Dominant.
For me personally, the 'do me sub' in my eyes is a vanilla person with
a kink fetish desire.
There is one other category that needs to be mentioned here. This
is the terminology of bottom and masochist. In general terms a bottom
is not necessarily submissive but a person who enjoys scening from the
bottom position. This bottom may or may not consider themselves to be a
submissive, many consider themselves to be neither submissive nor
Dominant but more accurately a switch. You will note that I do not
consider a bottom to be a 'do me sub', their attitude, orientation and
motivation are distinctly different. In my opinion they are usually
very open and honest about the submissive aspect and by virtue of that
fall into their own category. I have scened with many bottoms and found
them to be excellent for demo's, workshops and to help out or assist
where multiple persons are useful for the fulfillment of a scene. The
masochist also plays in here, a masochist is a person that enjoys pain
being inflicted upon them. They do not need to be submissive at all,
(similar to a bottom). However, many submissives are strongly
masochistic. The masochist also is sometimes called a 'pain slut', they
generally are most similar to a bottom in clarifying their distinctions
from the label or identification of submissive. This form of honesty is
what in my opinion makes both of these choices valid.
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What is "The Gorean Lifestyle"?
Well, there are as many opinions on the answer to that question as there are people claiming to live it.
The term has really become a catchall term for the incorporation of
Gorean philsophy, customs or trappings into one's life in any form.
There are Gorean role players, both online and in real life, who
play a "role" of a Gorean, usually having to do with masters and
slaves. What makes someone a role player is that this isn't really how
they live their real life, and they diferentiate between Gor and
reality.
They often refer to "Gor" or being "in Gor" as opposed to being in reality.
It is like a part time thing or a hobby for these individuals.
Then you have your literalists. These people, even more so than the
role players, are the ones primarily responsible for the label of
"extremists", "fanatics", abusers, wackos, ets, that get attached to
Goreans as a whole.
These practitioners may or may not actually live by any of the
philosophies, but tend to be fully immersed in the trappings, many of
them going so far as to eschew any and all "Earth thinking", including
feeling bound to any of Earth's laws or customs. They often celebrate
"Gorean" holidays instead of Earth ones and use the "Gorean" forms of
measurement and calendars. Some have even made up "Gorean" languages
and insist that all in their groups use those languages exclusively.
Most of these households, groups and "camps" seem to focus mainly
on the "Warrior" and Master/slave aspects of the books, and many have
gone far beyond the bounds of legality or what most of us see as sanity
or reason in terms of that they deem acceptable in their actions and
dealings with others.
When it is refered to on this site, it is usually in reference to
real life Goreans, which, for the purposes of the Gorean Living site
and its affiliates, means individuals who have chosen to live their
lives in accordance with the philosophies found in the Gor novels, with
or without any of the social customs or trappings.
Many Goreans *do* incorporate certain of the trappings, such as
Home Stones, certain terms, and even the celebrating of some "Gorean"
holidays into their lives.
Many also practice some of the customs from the books, most
commonly, Free Companionship and slavery, adapted to work in a
realistic fashion here on Earth, of course.
The main difference between what I refer to here as real life
Goreans and the others seems to be that the real life Goreans' focus
tends to be on the philosophical elements of the novels, while the
literalists' and role players' primary focus tends to be on the fantasy
and fictional elements.
There are quite probably many more categories than these, but this is just a very basic breakdown.
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words of a Master
As it is often important and often
even necessary for one human being to have certainty and a clear
understanding of the intentions, desires, motivations, and needs of
another, I offer this testimony in trust and sincerity.
I am a dominant man. I am just that. I am not dominant because of
any superiority on my part. Not because I feel I am more intelligent,
or wiser. I am not dominant because of the strength or mass of my body.
I am not, nor would I want to be dominant with all women. Yet to you, I
am Master.
I am your Master only after earning your trust and I embrace your
submissiveness. I have looked into your heart and mind and clearly see
your desires and passions. You have thrown away your fears and
inhibitions. You tell me of the needs of your heart and body. You have
given me total access to your soul, and I accept the responsibility and
honor.
You are a woman. You are not weak or inferior because of it. You
are a treasure to be cherished. We are not equal. I have the strength
of body and mind and the instinctive need to protect, possess, defend
and provide for you. You are a woman and instinctively stronger of will
and heart. Your belief in me gives me courage and direction. Your
strength disperses my doubt. Your needs and desires encourage and give
purpose to my efforts.
We are not equal. We are halves of a whole. We compliment each
other and make each other complete. My desire to dominate you is
instinctive. It is not to degrade you nor is it degrading to you
because you are secure in being totally feminine. We each recognize and
accept our worth, and our need for someone to trust and fulfill our
needs.
You are sure, strong and proud in your womanhood. You do not submit
as acceptance of inferiority, but from strength and passion. You expect
a man to stand strong and be a man. You desire and flourish in the
strength and control of a man. In return you present control of your
body, unqualified trust and honesty, and the faithfulness of your
heart. You submit because I have earned your trust. Because I have
opened my heart and soul to you. Because I have listened to your words
with my ears and heart and have learned to anticipate your needs and
emotions. And because I have proven worthy in your eyes, you have given
me the only true treasure of life; you have given me dominance over
you.
What you give is not abnormal, but pure, natural and the rarest
gift a woman give a man. You have given me complete and unshakable
assurance of your commitment to me. Your submissiveness ia a
magnificent gift and sacred responsibility. I accept this from you with
humility and joy. I understand the rarity and purity of this gift. I
recognize it is your body and soul, your heart and mind. I dominate you
only because you have allowed it. I dominate only because you have
allowed me to and when I see your body kneel before me, in my mind and
heart you are raised above all other woman, and all the treasures of
the earth.
What you give freely can not in reality be bought.
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Gor - a Subset of BDSM? No! … but …
Seemingly a favorite topic on discussion boards dedicated to matters "Gorean" is the argument "Gor - vs. - BDSM." This is often variously phrased as "Gor is like - or comes from - Old Guard" or "Gor is just a flavor of Total Power Exchange (TPE)" or "The practices of Goreans are extremely akin to those of other BDSM practitioners" and the list could go on. There are Goreans who struggle and loudly proclaim that Gor is not in any way shape or form related to BDSM - often in the very terms that defeat their argument - i.e., slavery, mastery, discipline, submission and surrender. There are also (though seldom heard from) BDSMers who denounce Gor as roleplay and being "just another Trekkie fad with a BDSM twist." Finally, there exists a middling group consisting of Goreans who enjoy and acknowledge BDSM and BDSMers with an understanding of Gor.
What is the answer - does Gor belong as a subset of the umbrella Bondage/discipline, Dominance/submission, Sado-Masochism? Absolutely not! Don't be misled - I do enjoy some BDSM activities and I do consider myself to be Gorean. The two are not mutually exclusive, but neither are they the same. One may be completely Gorean, fully subscribe to the tenets of the Gorean philosophy and yet never own or desire to own (or be owned the case depending) a slave. One may fully adhere to "natural order" and being a man not discipline a woman for failure to adequately "submit" (some would prefer "surrender") or being a woman not worry about being found pleasing whether as a slave or Free Woman. Gor(ean) is, in brief, a philosophical approach to life - one with very high standards - standards that, if truly adhered to, provide the fodder for a continual struggle to be the best one can be. It is exacting and when one claims to be Gorean - it sets up an expectation - at least among Goreans.
What creates confusion is the BDSM externals that are embedded in Gorean communities both on and off-line. Neither the depth of nor the reason behind/purpose of voluntary slavery/submission/surrender nor the manner in which it is enforced/rewarded separate the Gorean practices from counterparts in BDSM. Use of hands or "tools" to discipline does not differ whether one is Gorean or a BDSM lifestyler. What matters, however, is that one can be Gorean and never engage in these practices - but one cannot be a BDSM lifestyler and not partake of one or another of them.
It has been argued (by some of the Goreans opposed to BDSM) that BDSM is all about sexual gratification - but that is a misinformed opinion. While true for many - it does not describe the motivations of all BDSM lifestylers. Many Goreans will point to "John Norman's" writings as though that provides a truly distinct point of separation. However, there are a host of writers providing material for subsets of the BDSM community among which are: Anne Rice's "Sleeping Beauty" series and "Interview with a Vampire" series; as well as a plethora of how-to books. Some say "well Gor is a philosophy and BDSM does not have a philosophy." Another misinformation. That BDSM as a whole does not have a uniform philosophy is valid, but again it is not true for all facets. (One must remember that BDSM is an acronym covering a plethora of activities and lifestyle subsets.)
Some would argue that Gorean protocols provide the point of demarcation; however, yet again, that is not true across the board. Certain styles (or forms if you will) of the BDSM lifestyle can be even more stringent than the most strenuous of Gorean protocols. I have seen it argued that Gorean slavery cannot be compared to BDSM TPE because the kajira gets nothing in return for her submission. This is a fallacious viewpoint. If we will allow that a kajira has an intrinsic need to serve then she is getting that need met in exchange.
By now the reader may be thinking - - "hey, I thought you were going to argue that Gor is not a subset of BDSM but all you have done is show that it is. What gives?" (Or something similar.)
Gor is not only about the male-female dynamic (nor same gender dynamics either). It is not only about dominance/submission - - and one can be truly Gorean without entering into that dynamic. If that is all that Gor is to a specific individual - then that one is not Gorean but a BDSM lifestyler adding a bit of Gorean flavoring.
I have been active in the BDSM community in Las Vegas for the past 3 years. I was introduced to BDSM back in the early 1990s in Los Angeles and wanted nothing of it - BDSM in and of itself does not interest me. I am not a sadist nor a masochist. I derive no specific pleasure from employing discipline nor bondage. I find no thrill in bending someone to my will. I have no intrinsic need to be proven dominant nor having others submit to me. I particularly find the use of humiliation for one's pleasure repugnant. All of these things are found in the BDSM community, though not in each and every lifestyler. I became involved in the community because I found a number of Goreans and others that I could agree with philosophically.
My involvement and experiences with BDSM lifestylers causes me to shake my head at many of the Goreans who proclaim so loudly that they are not "BDSMers." The very loud cry - Gorean slavery is not like other forms of D/s submission because the Gorean dominant (free man, free woman) is truly in control - rather than the "subbie with a safe word". In the words of Ebenezer Scrooge "Bah, humbug" - - that is the cry of a D/s Dom who just has to be proven dominant. How often has a Gorean written to the effect "I can humiliate a slave simply because it gives me pleasure to do so?" Again a BDSM practice.
I have not found a philosophical basis in BDSM that can be separated from the D/s dynamic. Gor can be so separated. The philosophical approaches that appropriately fall under the umbrella of BDSM do not singularly hold up a way of life to be striven for with the understanding that one can be shunned for failure to live up to the "code". I have seen it in Gor. Certainly one may claim to be Gorean and not live up to a community standard, but it is also argued that not living up to the standard will bet one shunned. That a common standard is not fully developed (despite the claims of some to have been living Gorean for more than 20 years and the existence of a number of Gorean communities) does not belie the fact that this concept of a standard to live up to is what separates Gor from BDSM.
Within the Gorean philosophy are concepts of "caste," "home stone," and "codes." Failure in these certainly should provide stronger grounds for dismissal as an "honorable" Gorean than whether one is actively involved in or concerned with male-female dynamics. Such, however, is not part and parcel of BDSM. However the strongest decriers of "Gor is not BDSM" while exhibiting and practicing BDSM proclivities ignore these greater issues. Thereby providing fodder for those they argue against.
Who determines who and what is Gorean? The "community" - who determines who and what is BDSM? The "activity". I've heard it said that BDSM is much concerned with the credo "Safe, Sane, Consensual" (SSC) - - and for most that is true. I've also heard SSC disparaged in one breath while with the next it is simply rephrased and girls "warned" in Gor - by Goreans. Yet, the reality in BDSM - SSC while preached - choosing not to follow it - will not necessarily result in a "community" sanctioning - though play-partners may not be as readily available and there may be individual outcry.
Community exists as a "club" (so to speak) among BDSM but it is easily splintered. If it falls apart, all is not lost to the BDSM lifestyler - not as readily so to the Gorean. Certainly there tends to not be as many groups of Goreans off-line - - for reasons that others need to examine - - but as to the philosophy - - without the community - there can be no "home stone." The "home stone" goes beyond one's intimate community in ever widening circles of influence up to and including loyalty to one's nation. Something that BDSM does not concern itself with.
Honor is always good and welcomed in any endeavor to include BDSM but in Gor one stands or falls on one's honor - without personal honor (however that may be defined - - so far attempts to define honor for Goreans has not been fully satisfying for all involved in the discussion) one is clearly denigrated as not being Gorean - or at best a very poor example of a Gorean. Along the line of discussion of honor comes the concept of "slave failure" - something that is absent in D/s discussions.
"Caste" as portrayed in JN's writings does not find a ready acceptance in our general culture - but it is something that every Gorean seems to find a way back to discussing. Unfortunately - some will roleplay with "caste" claiming to be one or another ("warrior" predominantly). How does or should "caste" be expressed in the Gorean ethos? Good question and one that some are starting to examine.
I am reminded of a scene in the movie Armageddon. There is a discussion between the "hero" and some cronies about the man's daughter and pending engagement to another young man - who is of the same trade and skills as the father. While those skills were now in great demand to save the world - the father says (in effect) "my daughter will not marry one of us - she is better than that, she is better than we are." From a Gorean perspective - that is clearly anti-caste sentiment. True - one always wishes one's offspring a better life than one has had - but if "caste" is taken where it may be taken - one needs to have a great deal of pride in what one does for a living and the specific subculture created around it.
Once again - a mark of distinction between Gor and BDSM - - - a lack of loyalty to one's profession and a lack of trying to establish a code to live by based on that profession.
Is Gor a subset of BDSM? Clearly the answer is no …. but. It is the "but" that causes the arguments. It is the very clear practices and protocols that mirror closely if not in some cases identically practices and protocols found in the various BDSM sub-communities. It is the over loud decriers of BDSM by those that clearly demand that BDSM practices and protocols be fully observed in Gorean realms "just don't call them BDSM" that create the confusion. Gor is clearly demarcated from BDSM - but not because of the practices shared by some - but rather because one can be clearly Gorean without the trappings Dominance/submission or Master/slave
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Slaves and Kajirae whats the difference
A thought came to my mind in a
discussion I was having with my girl. And that was that there are many
slaves who come to Gor, looking for a master, or to find people of like
heart, but there are very few kajirae.
What do I mean by that? Of course, in the books, kajira simply
means "slave girl" and nothing more. There are not "classes" of slave
girls, all slaves are essentially the same. However, in the books,
there are slaves and then there are slaves for whom buyers pay dozens
or hundreds of gold pieces. Let us say that these exquisite slaves are
what we mean when we say "kajirae."
Being a kajira is not a measure of training alone... there are many
well-trained slaves who are not kajirae. As I am speaking of them here,
kajirae display an attitude and behave in a way consistent with that of
the finest slaves portrayed in the books. They are lively, vibrant,
feisty, sexy, and intelligent. They are strong willed, yet always in
submission to their masters. They are respectful and deferential to all
honorable free, both men and women. They are the girls for whom it is
an intense joy to own.
I have such a girl. I do not feel it is a boast to say it, for I
have seen many, many girls in my time within Gor through the online
medium, and I can say that she is a rare jewel. I have known a few who
are just as rare, just as special, and who exhibit the qualities of a
true kajira, but they were all taken! ;-) A few names come to mind, but
I won't embarrass them by speaking them here, so you can relax holly...
;-)
But what is it that distinguishes a kajira from a slave? Is there
anything we can point to that can be a measure in a definitive sense?
Why are most slaves just slaves? Even if they serve well, and are a joy
to their masters, why are they only a slave, and some girls, even those
less trained, are kajirae?
I think it has to do with *attitude*. The problem with many girls
who come here as slaves is that they have this attitude of the "glamour
slave." They want to be the cat of the walk, and they act like it. They
may be deferential to their masters, but when master is away, the cat
will play. They are respectful to *other masters* only when the
interaction is going the way *they* want it to go, and when chided or
called on anything, they become insolent and say, "You can't talk to me
that way! I will have my master speak to you for this." What? Sorry,
but I had the thought that kajirae were *always* respectful and
deferential to *honorable free men and women* within the community.
Of course, there is more than a proper attitude. A kajira is
vibrant, loving life and her place in it... feisty, playful and a joy
to her master... and intelligent, able to keep herself and point others
to the Gorean path. A kajira follows a *master morality*, as has been
mentioned here before. How can a slave... a kajira, follow a *master
morality*, one might ask? What is a master morality anyway?
A master morality is one where a person, free or slave, follows a
system of virtue ethics, like the system portrayed in the books that is
showcased for us, where honor, integrity, accountability, and
responsibility are of prime importance. A kajira holds herself to
Gorean principles in her dealings with others, and always in accordance
with the best interests of her master. She does not have to ask her
master "what to do," she *always knows* from Gorean principles what to
do... she is, in actually, a practitioner of Gorean thought, and is
thus, herself, a Gorean.
To me, that is the difference. A kajira is Gorean. She is not BDSM
with a Gorean veneer. She is not her own view of what a slave is, nor
is she anyone else's idea of what a slave is. She is a *Gorean slave*,
who applies the principles for living to her life. And since she has a
*Gorean master*, there is no conflict with that in her submission to
him.
And finally, what makes for a kajira over a slave? The kajira is
not a mindless robot or a doormat. Slaves who are mindless or doormats
can never be Gorean. The kajira has a *strong will*, and she *expresses
that will* in all things, but *in submission* to her master. She will
tell her master what she thinks on this issue or that, respectfully,
and she is ready to abide by his decision when he makes it, without
whining, moping, sulking, or having a private pity party. She expressed
her view, she has been heard, and her devotion to her master is
supreme.
A master I respect often says that "slaves cannot be Gorean." This
is true, if one means, as we have defined here, that slaves are those
who follow a *slave morality*, or are doormats or mindless robots. No
one who follows a slave morality can be Gorean, is the broader
statement.
But kajirae *can be Gorean*, and girls become kajirae through the
application of Gorean principles to their lives, and maintaining them,
even within their submission to their masters. They become kajirae by
following a *master morality* where they are responsible and
accountable for their actions, not hiding what they do behind their
masters' backs, and always acting with personal integrity and honor.
Though, as we have concluded before, the honor of a slave is not the
Gorean honor of following caste codes, but is the honor inherent and
available to all humanity. As Norman wrote, not all honor is to be
found in the codes.
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The kajira is a woman, firm in her femininity, strong in her commitment,
and solid in her spitit. She offers herself to her Master freely, of her own
choosing for all have the right on Gor to chose death over slavery. The
kajira is obedient because she chooses to be, even when she knows she
could easily be forced into obedience. Her first priority is pleasing her
Master. She willingly does whatever he asks in order to meet his desires
and derives her own pleasure by doing so.
The kajira comes to her Master unsure of her place in his world. With
His guidance (gentle or harsh), she quickly learns what is expected of her.
With this learning, she begins to give more and more of herself, her mind,
her body, and her spirit, until she has given her all to her Master. There is
no power given up, no control taken away, she is simply HIS. The kajira
is intelligent and strong, she has a spirit that is worthy of serving her
Master as a slave and learns to focus her spirit and her energy only in
those directions which are pleasing to her Master. An immense
measure of trust is built between the two. The kajira must trust her
Master completely in order to give him so much of herself and the
Master must trust the kajira in order for him to accept it.
The "Training" of the kajira is the journey or the process of learning
what the Master desires. Some of this journey is met with joy and
happiness for both, but like any worthwhile journey, there are also
times when the road is rough and long. These are the times when the
Master's strength and kajira's strength are needed the most. The Master
does not travel this road out of sense of cruelty or for a desire to beat
his kajira, nor does the kajira travel this road out of fear of beatings, or
of being caste from her Master's Homestone, she does these things
because her goal is to please her Master in all ways possible. Even the
most "bratty" kajira comes to know just what is expected of her and
what her Master's needs are , and will strive to meet His every expectation
of her. Her spirit may in play push her Master just so far, but to exceed
that limit would be to displease her Master, something a true kajira will
always strive to avoid. Even the most strict of all Masters will make
certain His kajira knows what is expected of her at all times.
The kajira seemingly has no responsibilities, no thoughts of her own,
but a deeper observation shows otherwise. It could be said that the
Master holds all the responsibilities: however, many of the kajira's
responsibilities are so subtle that they are too easily overlooked. When
one considers what it really means to be pleasing to a Master at all
times it has to be recognized that this simple statement holds so much
importance than it might seem at first. Pleasing a true Gorean Master
is not easy, nor is it meant to be. A Master will not only push the limits of
His kajira in the the physical arena, but will delve into her heart, mind, and
spirit showing her all she can be there as well. The kajira must believe
and trust that what her Master does is for her own good and never question
his motives. If he orders her to do something she will do so happily,
and without embarrassment, because that is what her Master wants.
The kajira will not harbor any resentments or guilt from this action and
trusts that her Master knows what is best for her.
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Why is bondage such a factor if Gor is not bondage??
in Gor, bondage is used to impress upon a woman her vulnerability,
... helplessness, and subjectiveness to the Master. To make fully manifest her slavery to him, in no uncertain terms.
Also,
of course, for many, a woman is made even more beautiful and exciting
when in restraints, utterly subject to the Master's Will. This latter
reason is almost incidental, however. Gor is not about BDSM. In fact...
[in] Gor, sado-masochism is considered an aberration, a sickness, and it is almost never encountered.
These
things alone would vastly separate Gor from BDSM venues, but of course,
there are other very telling differences to consider, as we have
covered in earlier parts. Ritual and symbology are very important to
the Gorean Way. One such symbol is the collar of the kajira. It is the
physical, manifest icon of the kajira's nature and servitude, removing
all question as to the status of the kajira. It need not be a band of
steel, it can be something as simple as a velvet choker, in real life.
The kajira knows the reality behind it, that a more substantial collar
can be placed on the neck at any moment, if the Master deems it either
necessary, or pleasing to him. This symbol of the kajira's bondage to
the Master is but the first of many, and one leads directly to the
next. Will the Master place cuffs on the kajira? Or perhaps the sirik,
the chains? A slender, attractive walking chain? Each thing that the
Master does adds not only a physical bond, but trains the kajira in no
uncertain terms that she is controlled, absolutely, by the Will of the
Master.
Often it will be noted that a newer kajira is far more
heavily laden with these symbols of servitude, than a more experienced
kajira would be. The reason is simple; the new kajira is still
learning, perhaps even still testing the limits of her imbondage to the
Master. As such it is a kindness to keep her confined within the space
of these sorts of physical symbols, so that she can't exceed them, and
get herself into trouble. Moreover, it trains her body, her reactions
and her reflexes, to operate within the boundaries set by the Master,
even as the symbols themselves help her to condition her mind to it's
fullest, deepest understanding of her circumstances, and her nature. A
more experienced kajira already knows these lessons, and usually wears
the physical symbols for the pleasure of doing so, as they are a
constant reminder that her Master not only cares enough set her limits
for her, but also takes both comfort, and even joy, in knowing that she
cannot be displeasing by inadvertantly exceeding those limits. It
permits her to relax fully, and find the freedom of the chains.
And
of course, many who come into Gor, do so from a BDSM venue, and while
Gor has its own particular reasons for using the implements of bondage,
many enjoy the chains and whips and whatnot, for all of the sexually
charged pleasures they can bring. But understand clearly this; those
BDSM reasons are not the primary reasons in the Gorean Way.
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The kajira as property a animal a meaningless slut
To the Gorean Free Person, the kajira is property. In particular, the kajira
is his property. The kajira belongs to the Master, much as his sword,
or his kailla, or riding beast, or his hunting sleen. This means that
the Master will treat the kajira appropriately. That doesn't mean that
the kajira is typically abused in any way. Rather, it
means that the kajira is used, cared for, maintained. The kajira, if
found pleasing to the Master, may also be embellished, even garnished,
with clothing, jewelry, special lessons which improve the kajira's
service to the Master, and overall value. The Master cares for his
property, and would no more abuse a kajira than he would kick his
hunting beast for the fun of it. If the kajira merits punishment, the
kajira can expect to receive it. It doesn't mean that the
Master no longer likes his property, rather, it means that he cares
enough to improve it.
The kajira is often referred to as an animal, and it is true that the
kajira is certainly held as property, just as an animal is. However, the
real sense that the Gorean Master means when he calls the kajira an
animal is that the kajira is human. Goreans see humans as an intrinsic
part of nature, and Goreans have a tremendous amount of respect for
nature: violating nature and the natural order of things is almost
inconcievable to the Gorean, and a heinous crime. Humans, as a part of
nature, are animals too, just as the sleen and the larl and tarn and
the urt are all a part of nature, and animals as well. While the Master
is quite likely to refer to a kajira as an animal, never does the Master
take offense when he too, is called an animal. In fact, when a kajira
calls the Master a 'beast', he is usually rather smugly proud of that
fact, and acknowledges it fully. The Master too, is a human animal, and
calling him a beast is confirmation of his nature as an animal, and of
his humanity.
It is often the case that a kajira may be called a 'meaningless slut',
or simply referred to as 'meaningless'. Like their Earthen counterparts,
Goreans do not like to consider themselves to be overly materialistic,
or 'enslaved' to greed, or their own desires. To demonstrate that in
public, a Master may call even his most beloved kajira 'meaningless',
when in fact, he would risk his very life to save her from danger. A
slut is one who is both well used, and is bound by their own carnal
desires. The term is quite apt for the kajira.
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i love how people assume cause im a slave and that im looking means that i will answer every message i get and take anyone who offers to be my Master guess what i wont if you message me no reply its best for you not to message me again casue im not interested obviously does that make sense at all or do i need crayons to draw a map for you to get a clue
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GOR IS FAIR
It has been said over and over and over again: Gor is
not fair. It is used as justification for all manner of behavior, or to
explain an unhappiness. It sounds good, too. Unfortunately, it's not
very accurate. Gor is extremely fair, it is the epitome of fairness.
When a kajira comes to on-line Gor, no one has forced that kajira to do
so. They chose to. They can also choose to leave. When a kajira takes a
collar, it is by the kajira's choice that they did so. They know the
possible consequences of taking that collar, and what it means. Unfair?
No. Gor is full of consequences, and people accepting and living with
those consequences to their actions. If anything, Gor may be likened to
a force of nature in that the natural course of events will follow,
regardless of what others may think is fair or unfair. A thunderstorm
is not fair, nor is it unfair, any more than a breezy warm summer day.
Gor is Gor. And because we have all chosen to be of Gor, Gor is Fair.
However...
frequently a wannabe will invoke the "Gor is not fair" blather to mask
the inappropriateness or sheer assininity of some statement or request
he is making. In this case, Gor will give him exactly what he desires:
a chance to cry out, on his own behalf, "Hey! That's not FAIR!" Bring
such nonsense to the immediate attention of the Staff.
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The 'Tease and Please' Rule
If a kajira offers a Free Person wholly of herself, she
will be required to give what she has offered if the Free Person
chooses to accept it. There are no exceptions to this. Kajira are not
permitted to tease like so many of Earth do, with no intention of
fulfilling the promise of the tease. To do so is not only an insult to
the Free Person, but shows a lack of integrity and dishonour [Ed. Note:
it is interestng that Navarre-, who penned these lines, once agreed
that slaves had honor!] within the kajira.
Understand that
kneeling nadu is to kneel in the position of the Gorean Pleasure Slave.
The Gorean Pleasure Slave exists to serve the Master, and it is
implicit in the nadu that her full sexual service is at his disposal.
If you kneel in nadu, you are offering that to the Master, you had
better be able to fulfill that promise. Hiding behind restrictions or a
collar is absolutely no excuse if you do this.
Some Masters get
upset if you do not kneel in nadu to them. There are a number of ways
around that. First, you can simply not state the position of your
thighs as you are kneeling. For example, 'kajira kneels before the
Master', will suffice. Secondly, you can speak with the Master ahead of
time, informing him of your restrictions, and begging permission to
kneel nadu even though you cannot fulfill that offer. If he gives his
permission, you can then kneel nadu to your heart's content before that
Master, and never have to alcove with him
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Ways to Communicate Need to a Master
Gor is rich with metaphor and symbology and ritual, some
of which may be utilized as shown below to tell a Master of your sexual
needs, without being unduly blatant about it.
* Talenders in the hair, or given to him
* Tie a loose knot in the hair on the right side, let it hang over the cheek [known as the 'bondage' knot]
* Kneeling nadu, eros (as the pleasure slave)
* Body touchings
* Palms up, facing him
* Offer fruit, holding it next to her body
* Belly crawling, with the ass upthrusting
A verbal method which can be used is to bring the wine, serve it, then beg him to take the Second Wine (herself).
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purposes of a collar
1. Visibly designates a girl as slave
2. Impresses a girl's slavery upon her, makes her more aware of her slavery
3. Identifies her Master
4. Makes it easier to leash her
"The
collar has four common purposes, Master," she said, "First, it visibly
designates me as a slave, as a brand might not, should it be covered by
clothing. Second, it impresses my slavery upon me. Thirdly, it
identifies me to my Master. Fourthly - fourthly -"
"Fourthly?" he asked.
"Fourthly," she said, "it makes it easier to leash me."
---Explorers of Gor, 5:80-81
=====================
Nature and purpose of a kajira
A kajira is a slave, and yet, a very special sort of
slave, and not to be confused with the usual understandings of what a
slave is. A normal slave has no choice, makes no decisions -- their
likes or dislikes, opinions and whatnot, are meaningless because they
have none which have not been given to them. Their love is worthless,
because they have no choice in what they do or whom they love. They do
as commanded, nothing more and nothing less. A kajira is also a slave,
but a kajira is a slave by choice, and therein lies all the difference.
A kajira loves deeply and fully, not only as commanded but because it
is so absolutely a part of her. The essence of a kajira is devotion,
nothing less is worthy of her, nothing less is acceptable to the
Master. The kajira makes one choice, she may choose who her Master is.
After that, the choices are his to make, it is well if the kajira
chooses wisely. Her will becomes the will of the Master, his whims
become her ardent desires. She is obedient in all things, and strives
to always be pleasing to him. He in his turn, owns her, provides for
her, ensures that she is the best that she can be, teaches her and
upholds her, fulfills her need for her slavery even as she fulfills his
Mastery.
==========================
Proper decorum
When in Gor, it is appropriate for everyone, Free and
slave alike, to be courteous when dealing with one's peers and those
below you. This cannot be overstated. Courtesy gives rise to basic
respect, and as you respect others, so you in turn will be respected.
Basic courtesy goes a very long way in Gor, whatever venue of Gor you
happen to be in. [As My ex-FC's grandmother was found of saying:
"politeness is the grease that permits the free working of society."]
A
number of on-line Gorean standards of behavior between Free and slave
are to be covered at this time. First, when addressing a Free Person,
always capitalize his/her nick, even as you use lower-case for the
nicks of slaves. A Master tends to get a bit irritated if he sees a
kajira addressing him with a lower-case nick, as though he were a
slave. When greeting a Free Person, if you are also a Free Person,
always use the greeting, "Tal". This is a Gorean address of greeting,
similar to the Italian "ciao", it is appropriate for both greeting or
wishing one farewell. If you are a slave, always use "greetings"
instead of "Tal". [Note: There are some places, Turia for instance,
that prefer slaves to use "Tal"; this is not incorrect, but a matter of
choice. We choose to have the kajirae use "greetings".]
================
nature of ritual&symbolism&why it is important
Ritual is important. It is fulfilling and meaningful. It
is beautiful. It is symbolic, mnemonic, and instructive. It establishes
protocols. It expresses, defines, and clarifies conditions. It is
essential to, and ingredient within, civilization. Similarly, do not
overlook the significance and value of symbolism.
In Gor, you
will often encounter things which are done as a ritual, or in a
ceremonial fashion. Don't disregard these things. Instead, seek to find
their meanings, and then when you perform them yourself, bear in mind
what the ritual means, each step along the way. Each step should have a
purpose, because otherwise it is meaningless and truly a waste of
everyone's time
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The Difference between a Dom and a Master
In the BDSM venue there are Doms and Dommes, which refer to
a male and female "Top", in relation to a "bottom" or
"sub". The difference between a Dom and a Master is
profound and absolute. A Dom only appears to be in control
of a situation, in reality he is not. The BDSM venue uses
"safe-words" by which the sub (submissive) may indicate
that what the Dom is doing is unacceptable, hurting, or
just simply something that the sub does not wish to do. In
Gor, there are no safe-words. The Master is truly in
charge, in all particulars. The Master owns the slave, the
Master makes the decisions, the Master commands, and the
slave obeys. There is a vast difference here in the level
of power which a Master wields, versus a Dom, and so there
is a commensurate level of responsibility that a Master
has, which a Dom does not. A Dom is only pretending to be
in control, to satisfy sexual appetite, while a Master
actually is in control, satisfying not on sexual appetite
but emotional and spiritual needs as well.
A Master owns the entire kajira, not just her time in bed.
He owns her body, her mind, her emotions, her very soul,
and yes, even her thoughts. His ownership is total and
absolute, she belongs to him. Likewise, his responsibility
is absolute, and it is critical that the Master be both
honorable, and intelligent. A stupid man cannot be a
proper Master to kajira, he would not understand the
fullness of his responsibility along with the power. The
kajira's very life is in the hands of the Master.
This is also why you will see, from time to time, a
seemingly amazing amount of contempt from Gorean Masters
for BDSM Doms. This is because the Doms pretend to the
control and power and responsibility of the Master, yet
they are just puppets of the submissive, who actually has
the last word.
The Gorean Master is the real thing, accept no substitutes
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The Difference between BDSM, on-line Gor, and trueGor
Gor bears little relation to the BDSM groups whence so
many come to the Gorean venue. BDSM (Bondage, Discipline,
Sadism, and Masochism) is an Earth lifestyle based on Power
Exchange and pursuit of pleasure, while Gor is an
lifestyle based on a philosophy of self-actualization, and for
many on the ideals of Honor and Self-discipline. Though Goreans
may or may not tie other people up, discipline them, and perhaps
severly physically punish them, it certainly has nothing to do with
sadism or masochism, per se.
Gor is fully aware that most
men are Dominant, and most women are submissive, and not
only permits these relationships to occur, but insists on
it when they are correct and right for the parties
involved. On Gor, sadism and masochism are considered
perversions, and are very rare. It should be noted that
the later books it is quite common to see wanton acts of
ruelty directed at the slaves; however, this is presented
in a negative, or non-standard light.
Many people come to Gor
from BDSM, having glimpsed within BDSM the
aspects which Gor exemplifies, discovering that Gor was
what they truly desired all along.
On the computer you've discovered on-line Gor, and on-line Gor is a
computer-specific virtual reality, only existing on the
computer. Many of the things you will find and learn in
on-line Gor are very relevant for personal growth, as well as
training for being able to practice the Gorean Ways in real
life. Bear in mind, of course, that many of the conventions
that you'll find in on-line Gor are not from the books, or even
practical in real life. They are computer conventions for
the medium that we are using, to make things work well over
a computer. Take the time to think about the things you do
in on-line Gor, and determine which things are real and possible
in real life, and which are not. Ask questions, if you are
unclear on the matter.
Always remember that true Gor is found in a book. All the
knowledge about Gor that you will come across which is
fantasy-novel specific, is precisely that: just things from
a fantasy novel, bearing little relation to real life.
While it's all well and good to know the difference between
paga and sul-paga (and many Masters will insist that you
know this difference), Earth has no paga or sul-paga. In
the end, the things which can only be found in trueGor are
just gamer props. On the other hand, many of those same
things are very handy training tools, and will be used as
such in both on-line Gor and in real life. Remember not to
over-do it, and remember the venue of Gor that you are
working in and with. Don't let it catch you up in
foolishness that makes no sense whatsoever. When in doubt,
ask a trusted Master, or better, a number of them, to get
advice.
[And always remember that there was NO way Norman could have
covered EVERY facet of Gorean life. He wrote about the things
that furthered his story lines and there are HUGE chunks missing
in his narratives. As an example, children are discussed, in
general, but there is no specific mention of how they are
raised, schools, etc.]
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what Gor is all about
Many people have many different ideas as to what Gor is
actually all about. Gor is a fantasy world, also known as
Counter-Earth, because it is supposed to spin on an orbit
that's exactly opposite to the Earth, thus hiding it from
us at all times as it sits on the other side of the Sun.
The books were written by John Norman, and at the time of
this writing, there are 26 of them, some of which are still in
print. While they are fantasy novels, the Chronicles of Gor
espouse certain philosophies which speak to our inner
natures, and for many people, are very natural. These are
the things that we're going to look at here.
Gor is about living life to its fullest. That means you don't
just read about it, watch it on television, or pretend
to do it over a computer. Gor is about living, first
hand, experiencing life and immersing in it. In the books,
the characters do this constantly, aware of such minute
things in their environment as the quality of the air
around them, and the difference in gravity between Earth,
and Gor.
Gor is about being who and what you are. In the books,
those who pretend to be other than who they are, are always
discovered in the end, and are the worse for it. It is
about finding yourself, no matter what it takes, and then
being the best you can be at who and what you are.
Gor is about the exaltation of gender. On Gor it is said,
there are two genders, they are not the same. Earth tries
to minimize the differences between gender; Gor maximizes
them: and not just the physical differences but the mental,
emotional, and spiritual differences as well. Men are men,
women are women, and one should never confuse the two. A
man treats a woman as a woman, and vice versa, giving the
respect due if they are both Free, or treating her as a
slave, if that is what she is.
On Gor, there is that one primary distinction: that between
Free People and kajira, or slaves. In on-line Gor, a Free Person
has a capitalized nick, and a slave has no capitalized
letters in their nick. A Free Person may command, a slave
will obey. This is never to be confused or forgotten.
In the end, you yourself will have to decide what Gor is
about for you.
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ayana's rant dec 7th 2009
a few simple observations
well after browseing profiles for about 15 minutes it
baffles
me how so called Doms/Dommes sit here and squabble back and
forth with one another or cuss like a sailor downgrading another person
not sure if You relieze this or not but it dont make You look like ya
know what Your doing actually makes You seem like children in high
school throwing moronic temper tandrums have You heard of self control
catch more flies with honey ones who claim Master/Mistress what have
You honestly to me the title is nothing i can claim to be God doesnt
make it true Your actions stand out for Whom You are what You are til
its proven to me that Your worthy of such a title Your a normal person
a Free Person without status in my eyes oh and then these titles of all
these so called Lords Sirs this that or another claiming Gor im not
sure if You have lifted a book or not but there is only Masters in Gor
and techinally when Goreans referred to a Free Person it was referrring
to a "Free Woman" there truly can ONLY be Masters in Gor a TRUE Gorean
FW is a cold hearted fridgid bitch a
FW
is a slave without collar the ones i see are self proclaimed FW need
to actually get a clue FW arent as sweet kind loving darlings as
portrayed on here and others sites they are BITCHES stuck up nose in
the air high class cold hearted mean vindicitve decitful bitches know
the role before taking it on and making a fool of Yourself slaves arent
Your friends they are waiting for the day to see You on Your knees
where You rightfully belong whispering sweet nothings to slaves what
type of FW honestly are around flirting showing off body parts being
sexual ALL acts to face strip and enslave a FW KNOW YOUR ROLE
hence
forth She longs to be in
collar where She truly belongs another slave fighting what they truly
are no amount of clothes will hide the fact of that a woman belongs at
the feet of a man kajira are NEVER jealous of the status of a FW why
should they be they have all that they desire a Master a Man who loves
cherishes and adores them mind You He will punish when deemed needed
something a FW can NEVER have with a FM is love true love a Master only
loves what He owns fully any other is a party in a contract i learned
my place recently where i belng i was once a FW i know my place in both
and NOT once did i act the way i see here and other sites id been
collared fast like acting like common trollops throwing Yourselves at
these men yet pretending to be a FW You need to stay on Your knees
where You belong Goreans do believe that every woman has a natural Master or set of
Masters with respect to whom. She could not help but be a
complete&passionate slave girl.These men occur in Her dreams and
fantasies.She lives in terror that She may meet one in real life.
maybe im ranting and will get a stern asschewing over this lil rant and
i really dont care atm You people on here who claim Gor and who really
arent are making a mockery of something that i love something in my
heart and soul something that gives me substance and at the present
moment in time i really dont care who yells at me for my words its my
opinion and ALOT of facts of what im seeing on here dont do things half
assed do it fully stop useing Gor as some way to mend Your screwed head
to jusitfy things casue it doesnt help true Gor is MORE harsh than the
common D's lifestyle or even role play but this doesnt make You Gorean
casue You take a few things and adapt to Yourself being Gorean makes
You Gorean ok im going to shush my mouth now though there is so much
more that i can say i wish You All well
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kajira prayer
Allow this humble girl the strength to answer questions she cannot fathom,
Allow this girl the spirit to know His needs,
Allow this girl the serenity to serve Him in peace,
Allow this girl the love to show Him herself,
Allow this girl the tenderness to comfort Him,
Allow this girl the light to show us the way,
Allow this girl the wisdom to be an asset to Him.
Let this girl be able to show Him each day her love of her service to Him,
Let this girl open herself up to completely belong to Him,
Let this girl accept her punishment with the grace of a woman,
Let this girl learn to please Him, beyond herself.
Grant this girl the power to give herself to Him completely,
Give this girl the strength to please us both.
Permit this girl to love herself, in loving Him,
For it is this humble girls greatest wish, this one's highest power to make,
His life all that He dreams it could be.
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slave creed
He is Master
i am slave
He is owner
i am owned
He commands
i obey
He is to be pleased
i am to please
Why is this?
becasue He is Master
i am slave
i live for my Master
His word is gospel
i am for His pleasure
i am slave
i am but to obey
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submissive creed
(Throughout this document "Top" will be used to refer to
the Dominant (Master, Mistress, Dom, Domme, etc), and "bottom" for the
submissive. )
I will communicate with complete honesty my needs,
desires, limits, and experience. I realize that failing to do so will
not only prevent my Top and I from from having the best experience
possible, but can also lead to physical and emotional harm.
I will
not try to manipulate my Top. I will not push to make a scene go the
way I feel it should. In other words, I will not top from the bottom.
I
will keep an open mind about trying things that I am not comfortable
with and expanding my limits. I will continue to grow as a submissive
and as a human being.
I will accept the responsibility of discovering what pleases my Top, and will do my best to fufill their wishes and desires.
I will not allow myself to be harmed or abused. I know that submissive does not equal doormat.
I
will be courteous and helpful to my fellow submissives. I will share my
knowledge and experience with others in the hope that they will learn
and benefit from where I have been. I will take the time to help those
new to the scene start out on the correct path.
I will be
responsive to my Top. I will not try to hide what my mind and body are
feeling so that I may assist them in their responsibilities as my
authority. I know that Dominants are not telepaths, and will not expect
my Top to know thoughts or feelings which I do not share.
I will
accept in the responsibility of a scene or relationship gone bad. I
will not place total blame on my Top when it is not warranted simply
because they are the Dominant. I realize that things may not work out
as they should at times, and will do my best to put it behind me and
move on.
I will give my gift of submission only to those that can
responsibly accept and desire to receive. I will not place anyone in
the position of Topping me non-consensually, nor will I give my respect
to someone that has not earned it.
I will be obedient to my Top
even if I disagree with what they are requesting. I realize they have
my best interests at heart and often knows better than I what I need in
a particular situation.
I know that my actions reflect upon my
Top, and will do my best to help others see them in a positive way. I
will not intentionally embarrass or displease my Dominant.
Above
all, I will wear my title of submissive with honor. I will never cause
others to think that being submissive means to be weak or sub-human. I
will take pride in who and what I am and will never show myself in a
negative way.
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Masters Creed
Above all else He cherishes His slave, in the knowledge
that the gift she gives Him is the greatest gift of all. He is
demanding and takes full advantage of the power given to Him, but knows
how to share the pleasure that comes from that precious gift.
He
is in control of himself first and foremost, so that He may control
others. As a stern and demanding Master, He can cause His slave to cry
real tears. As the consummate lover, He will then kiss the tears away,
without stepping out of character.
In times of trouble, a Master
will leave the roles behind, to be a supportive friend and partner,
never forgetting that this is still a loving relationship between two
caring individuals. He is quick to understand the differences between
fantasy and reality.
He would never ask His slave to put Him before her career, or family, just to satisfy His own pleasure.
To
win His slave's mind, body, spirit, soul, and love, He knows He must
first win her trust. He will show His slave humor, kindness, and
warmth. He must always show her that His guidance and tutoring is
knowledgeable and deserving of her attention, that this is a man she
can learn from, and trust His direction.
He is romantic enough to
be protective and chivalrous. When called upon, He will fight for His
lady's honor. He proves to her that He is someone she can lean on, and
depend on.
When it comes time to teach His slave her lessons of
obedience, He is a strong and unyielding professor. He will accept no
flaw, nothing less than perfection from His student. Never does He use
discipline without a good reason. When He does it is always with a
knowledgeable and careful hand.
He is always open to communication
and discussion, always ready to hear her wants and needs. He is
patient, taking time to learn her limits, and knowing that as her trust
of Him grows, so will they.
He never has to demand ritual behavior
by her. She responds to Him out of the want of pleasing Him. Compliance
comes from the wanting to please, not the fear of punishment. He
understands the fragile nature of mind and body and never violates the
trust given to Him.
He is secure enough to laugh at Himself and
the absurdities of life. Open minded enough to learn new things. Strong
enough to grow. His tools are mind, body, spirit, soul, and love. He
understands that each partner gains most from pleasuring the other. And
both of them know that love and trust are the only bindings that truly
hold.
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The kajira is a woman, firm in her femininity, strong in her commitment,
and solid in her spitit. She offers herself to her Master freely, of her own
choosing for all have the right on Gor to chose death over slavery. The
kajira is obedient because she chooses to be, even when she knows she
could easily be forced into obedience. Her first priority is pleasing her
Master. She willingly does whatever he asks in order to meet his desires
and derives her own pleasure by doing so.
The kajira comes to her Master unsure of her place in his world. With
His guidance (gentle or harsh), she quickly learns what is expected of her.
With this learning, she begins to give more and more of herself, her mind,
her body, and her spirit, until she has given her all to her Master. There is
no power given up, no control taken away, she is simply HIS. The kajira
is intelligent and strong, she has a spirit that is worthy of serving her
Master as a slave and learns to focus her spirit and her energy only in
those directions which are pleasing to her Master. An immense
measure of trust is built between the two. The kajira must trust her
Master completely in order to give him so much of herself and the
Master must trust the kajira in order for him to accept it.
The "Training" of the kajira is the journey or the process of learning
what the Master desires. Some of this journey is met with joy and
happiness for both, but like any worthwhile journey, there are also
times when the road is rough and long. These are the times when the
Master's strength and kajira's strength are needed the most. The Master
does not travel this road out of sense of cruelty or for a desire to beat
his kajira, nor does the kajira travel this road out of fear of beatings, or
of being caste from her Master's Homestone, she does these things
because her goal is to please her Master in all ways possible. Even the
most "bratty" kajira comes to know just what is expected of her and
what her Master's needs are , and will strive to meet His every expectation
of her. Her spirit may in play push her Master just so far, but to exceed
that limit would be to displease her Master, something a true kajira will
always strive to avoid. Even the most strict of all Masters will make
certain His kajira knows what is expected of her at all times.
The kajira seemingly has no responsibilities, no thoughts of her own,
but a deeper observation shows otherwise. It could be said that the
Master holds all the responsibilities: however, many of the kajira's
responsibilities are so subtle that they are too easily overlooked. When
one considers what it really means to be pleasing to a Master at all
times it has to be recognized that this simple statement holds so much
importance than it might seem at first. Pleasing a true Gorean Master
is not easy, nor is it meant to be. A Master will not only push the limits of
His kajira in the the physical arena, but will delve into her heart, mind, and
spirit showing her all she can be there as well. The kajira must believe
and trust that what her Master does is for her own good and never question
his motives. If he orders her to do something she will do so happily,
and without embarrassment, because that is what her Master wants.
The kajira will not harbor any resentments or guilt from this action and
trusts that her Master knows what is best for her
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sighs sadly its been only a few days on this site and im ready to delete my account and move on the constant bombardment from morons and people assuming so much is actually pissing me off and how freely my tongue is my cause some hell i have spoken to many and over half are morons and onlineisms to the hilt and only a handful if that are rl others assume i dont know wth im talking about or im racist or this that or another im to the breaking point already many say they dont see kajirae here hmmm i wonder why can it be all the crap that im seeing that they had to endure could very possibly be and at this present moment in time i dont blame them for leaveing
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a friend of mine wrote this and is allowing me to use it
As with all things, there ARE rules to being a Master. These rules are no less important then those of the kajira. On this Blog I will go over these rules/suggestions.
1. Know Your kajira...
Know Your kajira well enough so that when You come close to Your kajira's limits, You begin to watch for Your kajira to tell You, be it by voice or signal.
Know Your kajira's emotional state, so that when the tears are not of pain, but of memory or of fear, You are aware of this.
Know Your kajira's body, all of it, just as You know Your own.
2. Protect Your kajira...
When You play, Your kajira will become unaware of the world around. Your kajira, and You must be always aware of that world, as well as of Your kajira's state of mind and well-being.
Protect the physical body by checking on Your kajira constantly for changes in the feel or look of Your kajira's skin and Your kajira's eyes.
Protect Your kajira emotions by speaking to Your kajira, always telling Your kajira something, using Your voice to keep Your kajira focused.
Protect Your kajira's desire for You by telling Your kajira constantly of Your ideas for Your kajira's tasks and tests, the way You feel about Your kajira's performance of these plans.
3. Use Your kajira...
Because Your kajira is Your property, You do not want to simply put Your kajira up and never look at Your kajira again, so use Your kajira just like You would any of the things You would own.
Your kajira exists for Your pleasure, so take it whenever You desire, and be as forceful or as gentle as You feel that day.
Your kajira may request it sometimes, and You may not wish Your kajira just at that moment, but when You do wish Your kajira again, use Your kajira well.
4. Guard Your kajira...
Do not let anyone near who may upset or harm Your property.
Guard Your kajira's life and Your kajira's well-being. Your kajira is Your possession. Take pains to be aware of who may be in a place where You take Your kajira. Treating Your kajira as a dragon's gem or a pirates treasure will reinforce Your kajira's need for You.
Keep Your kajira from the mistakes You see coming, letting Your kajira know that You are watching Your kajira, not only for Yourself, but for Your kajira as well.
5. Instruct Your kajira...
Teach Your kajira what You want Your kajira to know. Give Your kajira a way to respond to You. Your kajira cannot read Your mind all the time, and when given new things to do, Your kajira may not even understand the command.
Spend time in explanation, be sure You are clear as to what is desired. Your kajira needs to please You, but if You are not specific about what pleasure You desire, then You will both be hurt.
6. Punish Your kajira...
When Your kajira gets out of line or forgets a command, respond to that immediately.
Punishments can be gentle or cruel, short or long termed, but make them equal to the failure of the kajira. And do so right away. Do not delay punishments, or Your kajira won't even know what she has done wrong, and with that lack, Your kajira becomes fearful of You rather then the adoring kajira that You hold so dearly.
7. Adjust Yourself
Do not be always the same, vary Your own schedule slightly - and vary Your kajira's as You do so.
Make preparations to deal with sudden changes, be they Your kajira's emotions or the lost dinner reservation that was so important to You.
8. Reward Yourself and Your possession...
When Your kajira has faced a challenge You have given Your kajira and met that challenge, reward Your kajira .. and Yourself.
Your kajira needs to know You are pleased, and You also want to take pleasure in knowing You have found a new level for Your kajira.
Rewards are reminders to both of You, so reward Yourself at least as often as You reward Your kajira.
9. Trust Your kajira...
Your kajira will not purposefully do anything to bring You dishonor, or harm, and Your kajira will not search for additional training on their own.
Trust Your kajira to be gone from Your sight to work or go about tasks that You set, knowing Your kajira will come back to You and tell You all about what Your kajira's seen and done.
Trust that Your kajira will always want and need You, even if You decide to loan Your kajira out to someone else, or send Your kajira to someone for additional training
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let me make this so very clear to All who claim the title Master Mistress whatvever until You have proven that to me then Your not and so far i have seen so many that are no where near even that title to gain it that title must be earned
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what it means to be owned by kajira ayana
in my mind what it means to be owned.
my all everything is to go to my Master.
complete honesty,love,devotion to my Master.
to submit to Him fully do as He says not as he does.
i am to be obdient at all times.
what is done is with my best interest.
to be a humble girl and serve with fire.
never to manipulate my Master i am to be obdient at all times.
be responsive to His wishes.
He doesnt need to ask its my place to just know.
to know my place at all times which its at His feet.
i completely belong to Him and no one else.
show Him daily in every way how grateful i am.
give Him my full attention.
show Him that they are my life for He gives me life
my Master does have responsiblities as well.
He is to care for me love me punish me when need be.
He is to protect at all times for no harm to come to me.
He is to provide me with everything i need clothes food kennel.
He is to train me so that He is pleased with my actions.
He understands who i am and what i am.
He cherishes and love me so much.
He guides me into the right direction.
He completes me fully for without Him i am nothing.
He is my Master and i serve with fire,passion,love,and devotion for Him willingly. |
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ok one thinks its time to set rl from so called and what i mean by that is since i registered yesterday i have been bombarded with messages from many Masters some RL some SO CALLED and some iffy well i will give examples of things firstly one was told to karta
Karta
The word Karta, never appears in the books, there is though a tiles position and an obeissance position.
"I knelt before the guest, putting the palms of my hands on the floor and my head to the tiles.".
Kajira of Gor page 305
"Swiftly we assumed a common form of slave obeisance, kneeling, the palms of our hands on the ground, our heads to the ground. Many masters, though it tends to be rather associated, usually, with given cities, require this position of their girls, usually when they first enter his presence, or find themselves, as in a room which he has entered, in his presence. She is then, usually, when given permission, permitted to lift her head, but is to remain kneeling before him, beautifully, in a standard position, her knees closed if she is a house or tower slave, her knees open, if she was the sort of slave I was, whatever sort of slave that was supposed to be."
Dancer of Gor page 114
then one was told not to speak in first person that in the books its third person only which is wrong
Third Person Speech
Yes slaves were required to use the third person, on several occasions, to teach them their place as slaves.
“Does Phyllis remember the lash?" asked Flaminius.
The girl's eyes widened with fear. "Yes," she said.
“Then say so," said Flaminius. I whispered in to Ho-Tu, as though I could not understand what was transpiring.
"What is he doing with them?" Ho-Tu shrugged.
"He is teaching them they are slaves," he said.
"I remember the lash," said Phyllis.
"Phyllis remembers the lash," corrected Flaminius.
"I am not a child!" she cried.
"You are a slave," said Flaminius.
"No," she said. "No!"
"I see," said Flaminius, sadly, "it will be necessary to beat you.”
"Phyllis remembers the lash," said the girl numbly."
Assassin of Gor Page 131
"Master," she whispered.
"Yes?" I said.
"May I be taught to dance?" she asked.
"Who is 'I'?" I questioned.
"Alyena, your slave girl, Master," she whispered, "begs to be taught to dance."
"Perhaps she will be taught," I said.
"She is grateful," said the girl.
Tribesmen of Gor Page 91
then the whole that i greeted wrong that slaves didnt use Tal as a greeting which again is wrong
Tal is used in the books by Free and slaves
"Tal,' I said, lifting my right arm, palm inward, in a common Gorean greeting."
Outlaw of Gor page 28
"Yet I had little doubt that the strong, large-handed men of Laura, sturdy in their work tunics, who stopped to regard us, would not appreciate the body of a slave girl, provided she is vital, and loves, and leaps helplessly to their touch.
"Tal, Kajirae!" cried one of the men, waving. Ute pressed against the bars, waving back at him. The men cheered."
Captive of Gor page 87
"The girls stood straight, proud under the gaze of a warrior. `Tal, Master,' said many of them, as I rode slowly by."
Tribesmen of Gor page 344
asked many times my silk level
The typical "Onlinism" is that the color of silks does not denote training. Perhaps this quote would disagree with that notion.
"The expression "red silk," in Gorean, tends to be used as a category in slaving, and also, outside the slaving context, as an expression in vulgar discourse, indicating that the woman is no longer a virgin, or, as the Goreans say, at least vulgarly of slaves, that her body has been opened by men. Its contrasting term is "white silk," usually used of slaves who are still virgins, or, equivalently, slaves whose bodies have not yet been opened by men."
Blood Brothers of Gor page 472
“Are you white silk?” I asked. “I am a virgin,” she said. “Then you are white silk,” I said."
Explorers of Gor Page 172
“Tela, when captured,” he said, indicating a blonde, “begged to be permitted to be kept in white silk.” He laughed. “After throwing her to a crew, for their pleasure, we put her, as she had asked, in white silk.” “Amusing,” I said. “She now often begs for red silk,” he said. “Perhaps we will one day permit it to her.”
Rogue of Gor Page 197
"Among slaves, not free women, these things are sometimes spoken of along the lines as to whether or not a girl has been “opened” for the uses of men. Other common terms, used generally of slaves, are ‘white silk’ and ‘red silk’, for girls who have not yet been opened, or have been opened, for the uses of men, respectively."
Dancer of Gor Page 128
"To be sure, of course, the color of the garment, on Gor, would not be likely to be white, but, commonly, red or yellow. White, on Gor, is a color commonly associated with virginity. It is, accordingly, worn by few slaves."
Guardsman of Gor Page 251
now im sure there is other things that i have forgotten but those are some of the few that have gotten under my skin for the time being so if any come to me with stupid ideas of such in their head i will inform You of the wrong in it not correct but inform by quotes and some already have recieved such quotes im Gorean a kajira but i wont be subject to moronic bull period its either Gorean or not if you do something do it right the first time with that said
be Gorean or be gone
i wish You All well |
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To some, slavery is worse then death itself, but those feelings are only because such woman have yet to learn the freedom of being a slave. The freedom to express desires and wanton needs, the freedom of giving everything you are to another. The freedom of being desired, cherished, with no worries, no cares other then to be willingly pleasing.
The freedom, of being owned.
"Though I am slave," she said, "yet for the first time in my life, I am free."
Page 303 - Nomads of Gor
All woman wish the strength of a man, all woman wish, in some form, to be dominated. Many woman are too proud or independent to believe such is true, however, within the depths of their souls, a fire burns.
"A woman can love only that man to whom she truly belongs."
"To whom do you truly belong, slave?" he asked.
"To you, Master." I said.”
~ Slave Girl of Gor, page 444~
An unowned girl, a free woman, thus, can never experience her full sexuality…Passion, it is thought, deprives the free woman to some extent of her freedom and important self-control; it is frowned upon because it makes her behave, to some extent, like a degraded female slave; free women, thus, to protect their honor and dignity, their freedom and personhood, their individuality, must fight passion;… the free woman must remain cool and in control of herself, even in the arms of her companion, to avoid being truly 'had,'…" (Tribesman of Gor, p.17
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anyone who thinks that they know the books and so called Gorean and you come to me and say stupid things or use a onlineism i will correct you simply put
BE GOREAN OR BE GONE |
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"The first Gorean words the Earth girl had been taught, and she had learned them in the pens of Samos of Port Kar, were "La Kajira," which means "I am a slave girl."
~Tribesmen of Gor, page 74~
~Abuse~
“I have abused your slave,” said Bran Loort.
“That is what slaves are for, “ said Thurnus.
“We took much pleasure in her!” said Bran Loort, angrily.
“Did you find her pleasing?” asked Thurnus.
“Yes,” said Bran Loort. He gripped the long, heavy staff more firmly, standing ready.
“Then,” said Thurnus, “it will not be necessary for me to beat or slay her.”
~Slave Girl of Gor, page 226~
~Beatings~
"Ideally, once a girl is trained, suitably trained, of course, there is not likely to be much call for beating her. She may also, of course, be beaten at the master’s pleasure, for any reason or for no reason."
~Mercenaries of Gor, page 233
~Breast Bondage~
"Her breasts, of course, do not escape notice in her bondage. They are as open and available to the master as any other part of her…..so sweet and soft, so delicious and marvelous, so wonderful and exciting, will, like the rest of her, without a second thought, be submitted to attentions appropriate to her status. For example, they may be lovingly handled, and kissed and caressed by the master however and as long as he pleases. Too, they might be emphasized and accentuated by various forms of garments and bindings. The tying of slave girdles, for example, and the arrangement of binding fiber, often has this subtle, delicious feature in mind. Too, of course, they may be confined, if one wishes, in open brassiers of cord, or netting," ~Mercenaries of Gor, pages 389 & 390~
~choices of a slave~
"I smiled at her. "This time, and this time alone," I said, "I will give you a choice."
"A choice?" she said.
"A slave’s choice," I told her.
"What is it?" she asked.
"You may yield - or die," I told her.
She looked at me with terror. "I choose to yield, Master," she said.
"Of course," I said, "you are a slave."
"Yes, Master," she said.
"Next time," I said, "you will not even be given that choice. It will not be necessary. Your slavery has now been confirmed. You will thenceforth be accorded no choice whatsoever, no alternative, however dire, in the enforcement of your submission upon you."
"Yes, Master," she said."
~Explorers of Gor, pages 176 and 177~
"Doubtless there were men here too, if not as on Earth, men who might be fretful, petty and weak, men the very sight and smell of which I might find offensive, men whose appearance and least touch I might find literally sickening, men I might find inutterably, disgusting, men who were unclean who were cruel, and loathsome and gross."........(please click here for complete quotation)
~Dancer of Gor, page 92 ~
~Compliments~
"Slave girls relish compliments. Indeed there is a Gorean saying to the effect that any woman who relishes a compliment is in her heart a slave girl. She wants to please. Most Gorean men would not think twice about collaring a girl who responds, smiling, to compliments. A desire to please her Master. When she is complimented, she knows she has pleased him."
~Beasts of Gor, page 17~
~Explanations to a slave~
"Surely you must understand," he said......"A slave girl requires no explanation," I said. "It is hers only to obey."
~Slave Girl, page 424~
~Eye Contact~
"This matter of eye contact is interesting and has many facets. One of the most initially frightening and disturbing things to Earth women brought to Gor as slaves is the way Gorean men look at them. They are not used to being looked at as women truly, with appraisal, desire and ownership. This tends to confuse and frighten them, but also, of course, to stimulate them……Sometimes in training, incidentally, or as a discipline or punishment, the slave is not permitted to look into the eyes of the master. Indeed, sometimes, in training, she is not permitted to raise her eyes above the belt of the trainer…..also, many slaves find it difficult to look into the eyes of the master. He, after all, holds total power over them and they fear to displease him. What if he should interpret her gaze as suggesting the least insubordination or insolence?….But there is on Gor no discouragement, commonly, of eye contact between masters and slaves.
Indeed, in the deep and profound relationships of love and bondage, such eye contact is usually welcomed and encouraged…..From the practical point of view, it is useful for a girl to be able to look into the eyes of the master. In this way she may be able to better read his moods, and desires, and accordingly, be able the better to serve him….
From the point of view of the master, too, not only is it pleasant to look into the eyes of a slave, but there are certain practical advantages attached to doing so. For example, one might, in her eyes, read desire, and thus order her to perform an act which she, even though a slave, might not have dared to beg to perform, or say, by looking into her eyes, one might determine if she has been up to something or has neglected something to which she should have attended."
~Savages of Gor, page 258, 259 (complete quotation)
~Fighting to keep her Master~
“A Gorean girl, who has a first-rate man, and wishes to keep him, fights for him. There are generally other girls, collared girls, only too eager to take her place."
~Captive of Gor, page 359~
~Focus of a slave~
"Do not concern yourself in this matter, with the values of others, and particularly of men, or of those who desire to be imitative of men, but seek to find your own female values, the deepest and most feminine values in your being, those of your deepest self. Try to find out who you are, in the depths of your most complete femaleness, and then dare to be what, truly, you are."
~Mercenaries of Gor, page 176~
~Insubordination~
“Insubordination, slaves are quickly taught, is not acceptable, in any way, to the Gorean master.”
~Kajira of Gor, page 123~
~A Slave is to be an Invisible Convenience~
"Suppose," I said, " that I was, in my compartments,
entertaining a free woman. In such a situation you would be expected to efface yourself, and humbly serve. You would not speak unless you were spoken to, and then presumably only to respond deferentially to commands. You would remain in the background, a mere instrument to serve us. In no way would you in the slightest be permitted to detract from the impression or effect the free woman desires to create or compete with her in any way. You would be nothing in the room but an almost invisible convenience."
~Beasts of Gor, page 276~
~Jarl~
"I noted that she had addressed me as "Master," rather than "my Jarl" I took it, from these indications, she had learned her collar in the south."
~Marauders of Gor, page 166~
~Love~
“Do masters ever love their slaves?” she asked.
“Often,” I said. Indeed, a female slave is the easiest of all women to love; too, of course, she is the most natural of all women to love; these things have to do with the equations of nature, in particular with those of dominance and submission. To a man a female slave is a dream come true."
~Blood Brothers of Gor, page 101
~Maturity in a slave~
“She is young to be a slave,” I said.
“Do you think we cannot be slaves?” she asked.
“Some men enjoy them,” said Marcus, “squirming in the furs, panting, begging for more.”
“She is young,” I said.
“Do you scorn me for my youth?” she asked……………….
“You are young. Your surrender cannot be the full surrender of the mature woman, the woman experienced in life, the woman who has come to understand the barrenness of the conventions by which she is expected to abide, who has discerned the vacuity of the principles to which she is expected to mindlessly subscribe, who has learned the emptiness of the roles imposed upon her by society, roles alien to, and intimical to, the needs of her deepest self. You are not such a woman, a full, mature, knowledgeable, cognizant woman, a woman profoundly in touch with her passions and deepest self, one who has come to understand that her only hope for true happiness and fulfillment lies in obedience, love and service, one craving the collar, one yearning for a master”.
“No, no, no!” she wept. “I am young, but I am a woman, and alive!………”
“You are still young,” I said."
~Magicians of Gor, page 191 & 192~
~mercy and forgiveness, begging for~
“I heard the slave, some yards off, at the fountain, crying out. She had been taken to the lower bowl of the fountain. There she was sputtering and gasping, and crying out for mercy. Again and again was her head, held by the hair, forced down, held under the water and then jerked up again. “Please, Masters! Mercy, Masters!” she wept.”
~Magicians of Gor, Page 228~
“I feared I was to be cut to pieces. He struggled, it seemed, to control himself. ‘Forgive me, Master!’ I wept. I crawled to him, my head down. ‘Forgive me, Master!’ I wept. I crawled to him, my head down. “Forgive me, Master!” I wept. I kissed his feet, fervently. He pulled away, in anger. He moved to the side. He kicked me twice, in fury. I returned to him on my belly, and showered my hair upon his sandals, and then again kissed his feet, again and again. ‘Forgive me, Master!’ I wept, an errant slave, one who had done wrong, pleading for mercy and forgiveness. He pulled back, away from me again, and then stood there, some feet before me, looking down at me. I was still on my belly. I looked up at him, a slave regarding her master with terror, lying before him, his property, on the tiles of his house. “Have her lashed,” he said. “Then have her hair cropped, and send her to the fields!”~ Magicians of Gor, Page 312~
“I love you! I love you, my Master!” she cried.
He then struck her with the back of his hand, striking her to one side, and she fell, turning, to her knees. She looked up at him from all fours, blood at her lips.
“Were you given permission to speak?” he asked.
“Forgive me, Master,” she whispered. She then crawled to his feet and, putting her head down, kissed them. “A slave begs the forgiveness of her Master,” she said.”
~Magicians of Gor, Page 27 ~
~"my Master"~
“Slave girls must address all free men as “Master.” Commonly, however, the expression “my Master,” when it is used, is reserved for the actual Master of the girl, he who is her literal master, he who literally owns her.”
~Dancer of Gor, page 421~
~Permission to Speak~
"May I speak, Master?" asked the girl. "Yes," I said, as Marcus would not respond to her. This permission may be given by any free person and is effective, unless it is overruled by the true master."
~Vagabonds of Gor, page 486~
“You think and act as a slave, “ I said.
“Perhaps it would be well for you to ask permission before you speak in the presence of free men,” I said.
She put her head down."
~Beasts of Gor, page 410~
"Master!" she wept.
"Were you given permission to speak? " I asked.
"No, Master," she wept.
"Then be silent," I said.
"Yes, Master," she said."
~Player of Gor, page 259~
~Pride... a slave's pride~
"She looked up at me. "How can you respect me?" she asked.
"You are not to be respected," I told her. "You are only a slave."
"Yes, Master," she said.
"You no longer have any pride to guard," I said. "A slave is not permitted pride."
“Your obligation is not to respect yourself,” I told her, “ but to be yourself.”
~Explorers of Gor, page 175~
~Privacy ~
“One of the early lessons one learns in the pens is that one is not permitted dignity or privacy.”
~Witness of Gor, page 127~
"Slaves, of course, being mere articles of property, are not entitled to privacy." ~Guardsman of Gor, 171~
“What privacy am I permitted, then?” she asked.
“None,” I told her.
“and what secrets?” she asked.
“None, “ I told her.
“I see, “ she said.
“You perhaps now understand, a little better than before, “ I said, “ what it will be to be a slave.”
~Savages of Gor, page 204~
~Repeat of a Command~
“Strip,” he said.
“There are others present,” she protested.
His right hand, in a backhand blow, lashed forth, fierce and powerful, striking her from her knees to her side on the tiles. She rose to her hands and knees and, blood at her mouth, regarded him, disbelievingly.
“Must a command be repeated?” he inquired.
Swiftly she tore away the slave tunic, stripping herself."
~Guardsman of Gor, Page 257~
~Respect of a slave~
"She looked up at me. "How can you respect me?" she asked.
"You are not to be respected," I told her. "You are only a slave."
"Yes, Master," she said.
"You no longer have any pride to guard," I said. "A slave is not permitted pride."
“Your obligation is not to respect yourself,” I told her, “ but to be yourself.” ~Explorers of Gor, page 175~
~Rights of a slave~
"The life of a female slave," he said, "is a life wholly given over to love. It is not a compromised life. It is not one of those lives which is part this and part that. It is a total way of life, a total life. The female slave seeks to give all, selflessly, knowing that she, as she is a mere slave, a rightless animal owned by her master, one who can be bought and sold at his least whim, can make no claims, that she deserves nothing, and is entitled to not the least attention or consideration. There are no bargains made with her, no arrangements." "Yes, Master," whispered the girl."
~Mercenaries of Gor, page 435~
~Sharing the cup with master~
"He indicated the side of the cup from which I might drink. When a cup is shared masters and slaves do not drink from the same side of the cup."
~Kajira of Gor, page 216~
~Slave bellies~
“She would come to realize that, as the Goreans say, “slave fires had been lit in her belly.” She would learn, too, that these fires, even when they seemed most inert, could be suddenly fanned into raging, consuming flames by as little as a command, a glance or touch.”
~Dancer of Gor, page 241~
~Slut~
“He had called me a 'slut'. I did not really mind this. Indeed, something in me relished it. I remembered how I had behaved in the furs. The expression was, perhaps, I thought, with a shudder, quite appropriate. Certainly he had not permitted me to relate to him, in the least, in the inhibitory modalities of dignity and respect; accordingly, I had found myself relating to him in a deep, real, primitive, sexual, natural, biological manner, in a manner certainly not that of a free woman, but rather of a slave or slut. Doubtless this was supposed to be a part of his vengeance on me, but I, nonetheless, found it quite fulfilling. Something in me found it quite rewarding to relate to a man in this fashion. Too, I found it stimulating knowing that if I did not please him he might punish me.”
~Kajira of Gor, page 238~
~Squabbles of slaves~
"A master takes no interest in the squabbles of slaves, it being beneath him."
~Nomads of Gor, Page 13~
"I spoke calmly. "Free men do not much interfere in the squabbles of slaves."
~Assassin of Gor, Page 202~
"Masters do not much interfere in the squabbles of slaves. Let them impose their own internal order among themselves."
~Slave Girl of Gor, Page 132~
~strays~
“They wore short tunics but they were not slaves. Goreans sometimes refer to such women as 'strays.' They are civic nuisances. They are occasionally rounded up, guardsmen appearing at opposite ends of an alley, trapping them, and collared.”
~Kajira of Gor, page 139~
~Permission to touch a Master~
I knelt. “My hands were together behind my back…..
I pressed my body against his.
“Were you given permission to approach me?” he asked.
“No, Master,” I said. “Forgive me, Master.” Swiftly I drew back, so that our bodies were not touching.”
~Dancer of Gor, page 236 & 237~
~Third-person Speaking~
"Eat your gruel," said Flaminius.
"No," she said. "No!"
Does Phyllis remember the lash?" asked Flaminius.
The girl's eyes widened with fear. "Yes," she said.
“Then say so," said Flaminius.
I whispered in Gorean to Ho-Tu, as though I could not understand what was transpiring. "What is he doing with them?"
Ho-Tu shrugged. "He is teaching them they are slaves," he said.
"I remember the lash," said Phyllis.
"Phyllis remembers the lash," corrected Flaminius.
"I am not a child!" she cried.
"You are a slave," said Flaminius.
"No," she said. "No!"
"I see," said Flaminius, sadly, "it will be necessary to beat you.”
"Phyllis remembers the lash," said the girl numbly.
"Excellent," said Flaminius. "Phyllis will be good. Phyllis will eat her gruel. Phyllis will drink her water."
She dropped her head, turning it to one side. "Phyllis will be good," she said. "Phylllis will eat her gruel. Phyllis will drink her water."
"Excellent," commended Flaminius."
~Assassin of Gor, Page 131~
~Permission to touch a Master~
"I knelt. “My hands were together behind my back…..
I pressed my body against his.
“Were you given permission to approach me?” he asked.
“No, Master,” I said. “Forgive me, Master.” Swiftly I drew back, so that our bodies were not touching.”
~Dancer of Gor, page 236 & 237~
~Uncollared slaves~
“The slave cannot free herself. She can be freed only by an owner. The condition of slavery does not require the collar, or the brand, or an anklet, bracelet or ring, or any such overt sign of bondage. Such things, as symbolic as they are, as profoundly meaningful as they are, and as useful as they are for marking properties, identifying masters, and such, are not necessary to slavery. They are, in effect, though their affixing can legally effect imbondment, ultimately, in themselves, tokens of bondage, and are not to be confused with the reality itself. The uncollared slave is not then a free woman but only a slave who is not then in a collar. Similarly a slave is still a slave even if her brand could be made to magically disappear or, if she has been made a slave in some other way, if she has not yet been branded. Indeed, some masters, somewhat foolishly, I think, dally in the branding of their slaves. Indeed, some, perhaps the most foolish, do not brand them at all. Such girls, however, when they come into the keeping of new masters, usually discover that oversight is promptly remedied.”
~Renegades Of Gor, page 273~
~Yielding~
“Are you truly slave--Mira?” asked the girl.
Mira cast a glance at me.
”You may respond,” I told her.
”Yes, I am a slave,” said Mira, “totally.”
”What was he doing to you, before?” ask the girl.
”You watched?” asked Mira.
”Yes,” said the girl.
”He was enjoying me and using me as what I am, a slave,” she said.
”Are you embarrassed?” asked the girl.
”No,” said Mira. “A slave is not permitted modesty.”
”You seemed ecstatic with pleasure, overcome with gratitude and joy,” said the girl.
”It was my yielding.” She said.
”Need you have yielded like that?' asked the girl.
”Yes,” said Mira, “The slave is given no alternative other than to yield to the master fully.”
”But you would want to yield like that, wouldn't you?” asked the girl.
”Yes.” said Mira.
”Then the slave is forced to do what she, in her most secret heart, most deeply desires to do,” said the girl.
”Yes,” said Mira. “But you must understand that a slave's lot is not an easy one. We are often worked long and hard.”
”But is there not a pleasure in such a service?' asked the girl.
”At one time I would not have thought so,” said Mira, “but I know now, now that I am an owned slave, that there is.”
~Blood Brothers of Gor, pages 295 & 296~
~Bound by the Master’s Will~
I must now keep my hands or wrists in contact with on another, and behind my back. I was now “bound by the master’s will.” I could not separate my hands or wrists from one another now without permission. There are many ways, of course, of “binding by the master’s will.” The behind-the-back position is one of the simplest and loveliest…. That the bond is a “will bond,” too, makes clear to her the power of the master over her.”
~Dancer of Gor, page 227~
~Work of a slave~
“Southern girls, incidentally, in my opinion, though scarcely as worked as their northern sisters in bondage, a function of the economic distinction between the farm and the city, are often worked, and worked hard, particularly if they have not pleased their masters. Yet, I think their labors less than those often performed by the wife of Earth. This is a consequence of Gor´s simpler culture, in which there is literally less to do, less to clean, less to care for , and so on, and also of the fact that the Gorean master, if pleased with the wench, takes care that she is fresh and ready for the couch. An overworked, weary woman, despondent and tired, is less responsive to her master´s touch; she does not squirm as well. The Gorean master, treating her as the animal she is, works and handles her in such a way that the responses of his passionate, exciting, hot-eyed, slim-legged pet are kept honed to perfection. Some men are better at this, of course, than others. There are scrolls, books, on Gor, which may be purchased inexpensively, on the feeding, care, and training of female slaves. There are others who claim, as would be expected, that the handling of a slave girl, in order to get the most out of her, is an inborn gift. Incidentally, for what it is worth, though the southern girl is, I expect, worked less hard then the northern girl, who is commonly kept isolated on the farm, she is more often than her northern sister put to the switch or whip; I think she lives under a harsher discipline; southern masters are harder with their girls, expecting more from them and seeing that they get it; northern girls, for example, are seldom trained in the detailed, intricate sensuous arts of the female slave; the southern girl, to her misery, must often learn these to perfection; moreover, upon command, she must perform, joyfully and skillfully.”
~Marauders of Gor, page 144~ |
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| Age: 21 |
| Zamboanga city,
Philippines |
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